"Why was it then, since we were completely non-party, that our purely scientific Institute was the first victim which fell to the
new regime? The answer to this is simple....We knew too much. It would be against medical principles to provide a list of the
Nazi leaders and their perversions [but]... not ten percent of the men who, in 1933, took the fate of Germany into their hands,
were sexually normal.... Our knowledge of such intimate secrets regarding members of the Nazi Party and other documentary
material -- we possessed about forty thousand confessions and biographical letters -- was the cause of the complete and utter
destruction of the Institute of Sexology." (Ludwig L. Lenz, Assistant Director of the Institute, quoted in Hidden from History:
Reclaiming the Gay and Lesbian Past, [Duberman et al.] p. 369). After the "Roehm Purge:"
"...under the dictatorship it was not possible for anyone to put Hitler a question. Nobody asked him to explain how it was that
if his purpose was to get rid of homosexuals, he really didn't rid himself of them but used them as the instruments of his own
murder lust and still retained most of them as members of his personal entourage, as well as in key positions of the party
organization and the government. Otto Strasser, in his book, The German St. Bartholemew's Night (which has not been
published in English), mentions sixteen of these highly placed homosexualist officials who survived the massacres of June 30
and retained their posts" (Igra, op cit., p.82).
"The head of our tent was a German. An assassin's face, fleshy lips, hands like wolf's paws. He was so fat he could hardly
move. Like the leader of the camp he loved children....(Actually, this was not a disinterested affection: there was a
considerable traffic in young children among homosexuals here, I learned later) [Wiesel, Night, P. 59].
"Max Bielas had a harem of little Jewish boys. He like them young, no older than seventeen. He had a kind of parody of the
shepherds of Arcadia, their role was to take care of the camp flock of geese. They were dressed like little princes.... Bielas
had a little barracks built for them that looked like a doll's house.... Bielas sought in Treblinka only the satisfaction of his
homosexual instincts" [Steiner, Treblinka, p. 117f].
"If the camp doctor happened to pass by after a mass whipping, and knew that a certain type of homosexual Scharfurhrer
[Platoon Leader] and SS officer stood at a certain gate, he arranged a little special entertainment for them, which he called a
medical examination" (Poller, Medical Block Buchenwald, p. 103).
Heinrich Himmler is cited by homosexuals as the chief Nazi "homophobe," but his actions did not reflect his rhetoric.
"Homosexuality, meanwhile, continued on into the war years when Hitlerjunge [Hitler Youth] boys frequently became victims
of molestations at the hands of the SS tutors; Himmler consistently took a hard line against it publicly but was quite willing to
mitigate his penalties privately and keep every incident as secret as possible" (Remple, Hitler's Children: Hitler Youth and the
SS, p. 51f).
"On October 29, 1937...Himmler advised that actors and other artists could be arrested for offenses against paragraph 175
only with his personal consent, unless the police caught them in flagrante" (Plant, The Pink Triangle, p. 116).
Filmmaker Walter Frenz, who worked closely with the Nazi elite including a stint as Hitler's private filmmaker, is reported to
have traveled "to the Eastern front with Himmler `whose pederastic proclivities he captured on film'" (Washingtion City Paper,
April 4, 1995). Pederasty is homosexuality between men and boys.
The International Committee for Holocaust Truth calls upon the community of right-thinking people around the world to stand
against the exploitation of the Holocaust by homosexual political activists. We who love truth must be vigilant in its defense.
This task will not be without cost. As many before us have learned, challenging the homosexual movement draws immediate
and powerful attacks from "gay rights" organizations and gay influenced media and institutions. For this very reason we must
persevere. Perhaps if truth-loving Germans had fought effectively against the "political correctness" of their day there would
have been no Holocaust.
The International Committee for Holocaust Truth recommends prompt correction of Holocaust education programs to reflect
historical accuracy as put forth in these pages.
* Inclusion of information about Nazi homosexuals in all Holocaust education that now portrays homosexuals as victims along
with Jews designated for extermination.
* Dissemination of research on the subject of homosexuality in the Nazi Party.
* Cessation of all public funding of Holocaust museums and education until homosexuals are removed as "victims" of the
Nazis.
* There follows a suggested statement as an alternative to the current inaccurate portrayal of homosexuals in the Holocaust:
Homosexuals arrested under German anti-sodomy laws were sometimes sent to Nazi work camps. Some died of disease and
were used in medical experiments. Homosexuality was discouraged as being in conflict with the population goals of theThird
Reich. Some homosexuals were arrested by the Nazis. Others were instrumental in the formation and development of the Nazi
Party and held high positions in the Third Reich.
Abrams, Kevin. "The Other Side of the Pink Triangle," Lambda Report, August 1994.
Adam, Harry D. The Rise of a Gay and Lesbian Movement. Boston, Twane Publishers, 1987.
The Advocate, May 4, 1993.
The Arizona Republic, February 21, 1996.
Bay Windows, August 12, 1993.
Costello, John and Tsarev, Oleg. Deadly Illusions. Crown Publishers, New York, 1993.
Culture Wars, April, 1996
Echo Magazine, undated.
Forbes, September 25, 1995.
Forward [A Jewish weekly newspaper], April 26, 1994.
Fuchs, Thomas. The Hitler Fact Book. New York, Fountain Books, 1990.
Graber, G.S. The History of the SS: A Chilling Look at the Most Terrifying Arm of the Nazi War Machine. New York,
Charter Books, 1978.
Haeberle, Irwin J., "Swastika, Pink Triangle, and Yellow Star: The Destruction of Sexology and the Persecution of
Homosexuals in Nazi Germany, " in Duberman, Martin, et al. (Eds). Hidden from History: Reclaiming the Gay and Lesbian
Past. New York, 1989.
Igra, Samuel. Germany's National Vice. London: Quality Press Ltd., 1945.
In newsweekly, October 22, 1995.
The Jerusalem Post, May 30, 1994.
Katz, Steven T., "Quantity and Interpretation -- Issues in the Comparative Historical Analysis of the Holocaust." In Holocaust
and Genocide Studies: Vol. 4. No. 2. 1989. New York, Pergamon Press, 1989.
Katz, Steven T., The Holocaust in Historical Context, Vol. 1.
Knickerbocker, H.R.. Is Tomorrow Hitler's? New York, Reynal and Hitchcock, 1941.
The Lavender Network, September, 1993.
Lively, Scott and Abrams, Kevin. The Pink Swastika: Homosexuality in the Nazi Party, Salem, Oregon, 1995.
Miller, Neil, Out of the Past: Gay and Lesbian History from 1869 to the Present. New York, Vintage Books, 1995.
Marotta, Toby. The Politics of Homosexuality. Boston, Houghton Mifflin Company, 1981.
Newark Star-Ledger, undated.
New York Post, October 25, 1995.
The New York Times, June 26, 1995.
Oosterhuis, Harry, and Kennedy, Hubert (Eds.). Homosexuality and Male Bonding in Pre-Nazi Germany: the youth
movement, the gay movement and male bonding before Hitler's rise: original transcripts from Der Eigene, the first gay journal
in the world. New York, Harringotn Park Press, 1991.
Outworld, July 1996.
Plant, Richard. The Pink Triangle: The Nazi War Against Homosexuals. New York, Henry Holt and Company, 1986.
Poller, Walter. Medical Block Buchenwald. Ballantine Books, New York, 1960.
Reeves, Tom. "Reviving and Redefining Pederasty," Pascal, Mark (Ed.). Varieties of Man/Boy Love. New York, Wallace
Hamilton Press, 1992.
Rose, Rick. "Museum of Pain." The Advocate, October 19, 1993.
San Francisco Examiner, May 14, 1994.
Shirer, William. The Rise and Fall of the Third Reich. New York, Fawcett Crest, 1960.
Spy, undated.
Steiner, Jean-Francois. Treblinka. New York, Simon and Schuster, 1979.
Waite, Robert G. L. The Psychopathic God Adolf Hitler. New York, Signet Books, 1977.
Washington Blade, April 26, 1996.
Washington City Paper, April 4, 1995.
Washington Post, April 18, 1993.
Washington Post, april 17, 1994.
Wiesel, Elie, Night. New York, Avon Books, 1969.
Wisconsin Light, February 16, 1994.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The International Committee for Holocaust Truth exists to oppose all holocaust deniers and revisionists, but especially those who promote the myth of a "gay holocaust." We are scholars and laypersons who have researched the significant role that homosexuals played in the rise and rule of Nazism. Therefore we vigorously oppose and expose historical distortion by gay and lesbian groups which claim moral equivalency to Jewish Holocaust victims and demand a place of honor for gays in Holocaust Memorials and educational programs. We speak for those who died at the hands of homosexual brownshirts and SS concentration camp guards. It is in memory of these truly innocent victims that we dedicate our efforts.
International Committee for Holocaust Truth
c/o Lively Communications Inc.
Box 5271, Salem OR 97304
New York: Dr. Howard Hurwitz, Chairman, (718) 591-6392
Washington D.C.: Dr. Judith Reisman, Vice Chairman, (703) 231-5455
Los Angeles: Scott Lively, Executive Director, (714) 666-8172
Israel: Kevin E. Abrams, Director of International Development, 011-972-6-697-4301
Read The Pink Swastika online at http://www.earthlink.net/~lively/
This document may be reproduced in whole or in part without prior permission. Credit Requested.
Prepared for ICHT by Scott Lively, Executive Director
"Germany's National Vice" by Samuel Igra 1945
"The Secret War Against The Jews" by John Loftus & Mark Aarons 1994 (Which is also a homofascist conspiracy against
God & western civilization)
"The Thousand Year Conspiracy" by Paul Winkler
"The Spear of Destiny" by Trevor Ravenscroft
"Der Furhrer" by Konrad Heiden
"The Arms of Krupp" by William Manchester
"The Pink Swastika" by Scott Lively & Kevin E. Abrams which can also be read on-line at
<http://www.earthlink.net/~lively/>
For God to bless us, we must first bless Him......